Mga Sanggunian sa Talmud para sa Mga Kawikaan 3:34: Jerusalem Talmud Sanhedrin, Jerusalem Talmud Shevuot, Jerusalem Talmud Sotah & Jerusalem Talmud Kiddushin

Rebbi Jeremiah said that Rebbi Samuel bar Rav Isaac asked: Justice protects the one on the straight path but sin destroys the sinner¹⁴Prov. 13:6.. Evil deeds will pursue the sinner but He will reward the just¹⁵Prov. 13:21.. While He makes scoffers targets of scoffing, He will bestow grace on the meek¹⁶Prov. 3:34.. He will watch over the feet of his pious ones, but evildoers will be silent in the darkness¹⁷1 Sam.. 2:9.. The wise will inherit honor, but shame will mark the stupid ones¹⁸Prov. 3:35.. Fences are made fences and doors doors. Is it so that fences make fences and doors doors? But so it is: Rebbi Jeremiah in the name of Rebbi Samuel ben Rav Isaac: If a person is careful the first, second, and third times not to commit a sin, then in the future the Holy One, praise to Him, will watch over him. What is the reason? All this God will do twice, three times with a man¹⁹Job 33:29.. Rebbi Zeˋira said, but only if the person does not revert [to sin]. What is the reason? It does not say the triple thread “will never snap” but rather will not quickly snap²⁰Eccl. 4:12.. If you work on it, it will split.

Rebbi Jeremiah said that Rebbi Samuel bar Rav Isaac asked: Justice protects the one on the straight path²¹⁷Prov. 13:6.. Evil deeds will pursue the sinner²¹⁸Prov. 13:4.. He will watch over the feet of His pious ones²¹⁹1S. 2:9.. While He makes scoffers targets of scoffing²²⁰Prov. 3:34.. Fences are made fences and doors doors. Is it so that fences make fences and doors doors? But so it is: Rebbi Jeremiah in the name of Rebbi Samuel ben Rav Isaac: If a person is careful the first, second, and third times not to commit a sin, then the Holy One, praise to Him, will watch over him, as it is said, all this God will do twice, three times with a man²²¹Job 33:29.. Rebbi Ze`ira said, but only if the person does not revert [to sin]. What is the reason? It does not say the triple thread “will never snap” but rather will not quickly snap²²²Eccl. 4:12.. If you work on it, it will split.

²⁸¹Num. rabba 9(24). It is written: “They came to the vineyards in direction of Timna.²⁸²Jud. 14:5.” Rav²⁸³The title has to be “Rebbi”. Samuel ben Rav Isaac said, this teaches you that his father and mother were showing him the vineyards in direction of Timna sown in several kinds and saying to him: My son, just as their vineyards are sown with several kinds so their daughters are sown with several kinds²⁸⁴They are children of adultery. Jud. 14:4.. “And his father and mother did not know that this was from the Eternal, that he was looking for a pretext from the Philistines.” Rebbi Eleazar said, In seven places it is written: “Do not contract marriage with them.²⁸⁵That verse is only in Deut. 7:3. But the prohibition of Canaanite women is also in Ex. 34:16. Outside the Pentateuch, the prohibition is mentioned Mal. 2:11, Ezra 9:2,12,14; Neh. 10:31.” Rebbi Abun said, to prohibit seven peoples²⁸⁶The seven Canaanite tribes enumerated in Gen. 15:20–21. Philistines are not mentioned in that list.. And here, it says so²⁸⁷It is not obvious what the remark means. According to R. David Fraenckel, since Simson’s relations with Philistine women were not forbidden, why was he punished? According to R. Moses Margalit, since all non-Jewish women are forbidden in the interpretation of pentateuchal law in Mal., Ezra, Neh., how can it be said that his first marriage was (Jud. 14:4) “from the Eternal”?? Rebbi Isaac said, “if he scoffs about the scoffers.²⁸⁸Prov. 3:34. According to R. David Fraenckel, since at least Simson’s relations with the Gazean prostitute and Dalilah were illegitimate, he deserved punishment.”